“Thus the Lord used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent” (Exodus 33:11).
It is always amazing and such a blessing to read over a passage of scripture and see something I have never observed previously. Meditating on the word gives God an opportunity to hit the pause button and make me take notice of something that challenges and encourages me. I have read the account of Moses and the Tent of Meeting in Exodus 33 countless times…but today when I read it, I gravitated toward the last part of verse 11: “When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.”
It was as if I suddenly felt God urging me to pay attention to Joshua in the midst of a passage talking about the intimate relationship between God and Moses…which is the relationship I have always focused on in the past. So, I decided to sit with this verse for a season. I found myself asking many hypothetical questions. Why did Moses take Joshua with him to the Tent? Did Joshua actually go
Not only did Joshua stay in the Tent, but scripture says he “would not depart” from it…in other words, he refused to leave. Was this time in the presence of God preparation and on the job training for Joshua’s soon to be
It seems to me that God has His eye upon Joshua because of the purity and sincerity of his devotion and his commitment to obedience. He had been one of the twelve spies charged with checking out the land flowing with milk and honey. Joshua had found favor with God and with Moses for having courage, along with Caleb, to speak out to the rebellious and fearful Israelites that if the Lord was pleased with them, He would make a way for them to enter the Promised Land. Even though the task seemed daunting because of the fierce tribes who lived there, Joshua believed God’s promise and that He would give His people what they needed to succeed.
We see God’s plan unfold when Moses had, in a brief moment of prideful disobedience, forfeited his privilege of entering the Promised Land. As a result, in Numbers 27:18-20 the Lord said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hands on him; and have him stand before Eleazar the priest and before all the congregation, and commission him in their sight. You shall put some of your authority on him, in order that all the congregation of the sons of Israel may obey him.” It would be Joshua who would now lead the people into the Promised Land.
Later, after the death of Moses, God reveals His specific plans to Joshua. We do not have any scriptural proof that God actually spoke to Joshua until after the death of
Here are my takeaways:
Have you been lingering in the “tent” with God? Most of us would admit to being pulled in many different directions, even though we no longer have to go to a physical tent to meet with the Father. God has made it possible to meet with Him in any given moment because He has made His home with us. Through the sacrifice of Jesus, we are now the dwelling place of God. And just like Joshua, we do not need to be afraid because God will not fail us if we will be “strong and courageous.”
So – after all of this I have one more takeaway: I need to spend more time in the Tent.
Kim serves as the Executive Director of Harvest Prayer Ministries which she co-founded in 1993 with her late husband, Dave (1953-2022). Her ministry involves teaching/training and consulting as well as writing and developing resources. She is content coordinator for HPM's teaching platform, PrayerU.com and also compiles and edits HPM’s free daily devotional, Connection! as well as Prayer Tip Tuesday.
Kim has written multiple books and has published articles in a variety of magazines and publications. She is a member of America's National Prayer Committee and serves as President of Gospel Revivals, Inc. (Herald of His Coming).
Kim has a BA in Psychology and a Masters degree in Spiritual Formation and Leadership.